If yesterday's approach to pulling parents into and onto the faith journey with their own kids isn't enough, here's one more thought.
NOTE: You're not asking parents to commit to something new. You're asking them to commit to someone
they'd die for.
"I could create a great program, get a great curriculum, take your kid
away on lots of retreats over the next few years without you, and ten
years from today your kid will think I'm great. But what good is it if
they think I'm great and they think you're an idiot? They can't and
won't talk to you about anything? I haven't done you any good if I
serve as the surrogate parent. I can't take them 52 minutes a week for
the next 10 years and teach them how to communicate with you. I can't
take them on 10 retreats and 10 camps over the next 10 years and teach
them how to have fun with you.
I can't do it for you. I can't do it without you. We can do a great job TOGETHER.
And if you'll commit to your child - five minutes a night and one hour a week here - I'll commit to you.
Who, in a parents world, is looking them in the eye and promising to help them with the one thing that they need, want, and fear the most?
If you, the church, will do that, you won't have a problem with commitment, attendance or financing anything. If you genuinely* promise to be their alley in keeping their family together in a world that can tear them apart, you'll have all the help you need in family ministry.
SIDEBAR: Where does the word genuine come from?
genuine [Origin: 1590–1600; < L genuīnus innate, natural = genu-, as in ingenuus native (see ingenuous) + -īnus -ine1
]from root of gignere "beget" (see genus), perhaps infl. in form by contrasting adulterinusgenu "knee," from an ancient custom of a father acknowledging paternity of a newborn by placing it on his knee. "spurious." Alternative etymology is from L.

